{"id":1006,"date":"2015-03-12T01:39:13","date_gmt":"2015-03-12T01:39:13","guid":{"rendered":"http:\/\/simonbelair.ca\/?p=1006"},"modified":"2015-03-27T15:59:58","modified_gmt":"2015-03-27T15:59:58","slug":"chinese-pictorial-art","status":"publish","type":"post","link":"https:\/\/simonbelair.ca\/en\/chinese-pictorial-art","title":{"rendered":"Chinese pictorial art"},"content":{"rendered":"

\"mountin\"For the Chinese, classical painting is a symbol of the highest spirituality. In his work, Souffle-Esprit<\/em>, Francois Cheng brings together a collection of texts considered essential to Chinese aesthetic thinking and pictorial art. Extending over more than one thousand years since the T\u2019sang (618-907) to the Ts\u2019ing (1644-1911), the texts show to what extent this pictorial language is marked with codes and senses, aesthetically and philosophically.<\/p>\n

Many rules and concepts frame Chinese pictorial art, notably those of fullness and emptiness, the visible and the invisible, breath and spirit, the achieved and unachieved and finally, Yi. I chose three very interesting passages from the book, which deserve our attention, in my opinion, because they can be applied not only to pictorial Chinese language but also to all forms of expression and, in a certain way are also related to a way of designing our choices and actions.
\n <\/p>\n

YI \u201dINTENTION\u201d<\/h2>\n

\u201cDuring implementation, Yi must guide the paintbrush\u2019s movement. This is to say that all lines traced must be carried and extended by Yi; it would be upsetting, on the contrary, that a line give the impression of having gone too far, in relation to Yi. For the true achievement of a line lies in the very fact of letting itself be perfected by Yi, and not at all in the over achieved.\u201d Pu\u00a0Yen-t\u2019u<\/em>\u00a0(Ts\u2019ing Dynasty). Yi is most simply translated by: idea, intention, meaning\u00a0and\u00a0correct vision.
\n <\/p>\n

VISIBLE AND INVISIBLE<\/h2>\n

\u201cAll things under the sky, and not only the landscape, have their double visible and invisible aspect (\u2026) Take a dragon who leaves his aquatic frame of reference and flies up into the sky. If he shows himself completely naked, with what mystery can he shroud himself? (\u2026) It is indeed by his visible-invisible that the dragon practices his infinite power to fascinate.\u201d
\nPu Yen-t\u2019u<\/em>\u00a0(Ts\u2019ing dynasty).
\n <\/p>\n

THE ACHIEVED and UNACHIEVED<\/h2>\n

\u201cIn painting, one must avoid worrying about accomplishing an over-applied and over-finished work in the drawing of shapes and in the notation of colours, such as spreading one\u2019s technique too wide, depriving it, in this way, of secretiveness and aura. This is why one must not fear the unachieved, but rather deplore the over-achieved. The moment one knows that a thing is achieved, where is the need to achieve it? For the unachieved does not necessarily mean the unaccomplished; the failing of the unaccomplished lies rightfully in the fact of not recognizing that a thing is sufficiently achieved.\u201d
\nChang Yen-yuan<\/em>\u00a0(T\u2019sang dynasty)<\/p>\n

Here is a brief introduction to Chinese pictorial art and its main rules. I find it particularly interesting to reflect on the philosophical depth of these concepts and how they can resonate in multiple aspects of our lives.<\/p>\n

\u201c<\/em>Souffle-Esprit,\u201dtheoretical texts on pictorial art<\/em>
\nFran\u00e7ois Cheng, The French Academy. Author of several works on Chinese pictorial language.<\/p>\n","protected":false},"excerpt":{"rendered":"

For the Chinese, classical painting is a symbol of the highest spirituality. In his work, Souffle-Esprit, Francois Cheng brings together a collection of texts considered essential to Chinese aesthetic thinking and pictorial art. Extending over more than one thousand years since the T\u2019sang (618-907) to the Ts\u2019ing (1644-1911), the texts show to what extent this […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[8],"tags":[],"class_list":["post-1006","post","type-post","status-publish","format-standard","hentry","category-uncategorized-en"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/simonbelair.ca\/en\/wp-json\/wp\/v2\/posts\/1006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/simonbelair.ca\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/simonbelair.ca\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/simonbelair.ca\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/simonbelair.ca\/en\/wp-json\/wp\/v2\/comments?post=1006"}],"version-history":[{"count":5,"href":"https:\/\/simonbelair.ca\/en\/wp-json\/wp\/v2\/posts\/1006\/revisions"}],"predecessor-version":[{"id":1151,"href":"https:\/\/simonbelair.ca\/en\/wp-json\/wp\/v2\/posts\/1006\/revisions\/1151"}],"wp:attachment":[{"href":"https:\/\/simonbelair.ca\/en\/wp-json\/wp\/v2\/media?parent=1006"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/simonbelair.ca\/en\/wp-json\/wp\/v2\/categories?post=1006"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/simonbelair.ca\/en\/wp-json\/wp\/v2\/tags?post=1006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}